In this book, central issues in the history of philosophical investigations about the concept of language are introduced. Topics are structured with reference to the world’s foremost philosophers of language, raising an awareness of language as a distinctive human capacity.
Ethics and the Philosophy of Culture
Are we to see ethics as a thread in the fabric of human culture, or does it transcend culture? Eleven Wittgenstein scholars explore how ethics is embedded in everyday speech, posing radical questions to the mainstream of philosophy.
Functional Psychology and the Philosophy of Mind
This book connects language, mind, and consciousness, focusing on thinkers like Quine, Davidson, and Dennett. Its organizing theme is a contextual approach to meaning that builds on William James’s functional psychology and anticipates a contemporary revival of his work.
Inside Arguments
This collection of essays by the finest specialists provides a decisive input to the study of logic and argumentation theory. The authors clarify the relationship between these concepts, taking stock of the most recent developments. An essential tool.
Meaning without Analyticity
This book explores a non-behavioristic theory of meaning, rejecting the analytic-synthetic distinction. It answers challenges from the revival of pragmatism by bringing it into contact with analytic philosophy, where Frege and Quine meet Peirce, James, and Dewey.
On Being True or False
What sort of thing is true or false? This book argues that the main answers—sentences, beliefs, propositions—are mistaken. The chief truth-bearer is what someone says or writes. Being true or false is rooted in human talk. This broad examination also criticizes linguistics.
This volume represents the proceedings of the 4th Weber Graduate Philosophy Conference held in 2014. Contributions include research on Wittgenstein’s Proposition, self-directed irony, and an analysis of metaphors.
Understanding Wittgenstein’s Authorship
What was Wittgenstein trying to do in his later work? This book argues that most scholarship fails to take his philosophical struggles seriously. His key, if inchoate, insight was that by means of language we seek not primarily to describe reality, but to transform it.